“The Animal Within” By Kevin McNerney

December 31st, 2009

Last week while out on a day-hike I’d glimpsed something primal within myself. Intrigued, I was now heading back to the woods on an overnight camping trip to explore it further. I’d heard about a small lake in the foothills, off the beaten path, a place rarely visited by humans. I wanted to be alone in the forest, completely alone. If no one else was around, maybe I could be an animal again.

 
I lacked a map of the area, but the directions seemed easy enough. However, the trailhead turned out to be somewhere within a vast hilly maze of winding gravel logging roads, not a single one of them marked.
Finding the lake would require some educated guessing, intuition, and possibly divine intervention.
The landscape alternated between the harsh desolation of clear cut hills and the verdant shade of thick pine forest. I was deep in Weyerhaeuser country, a back door to the untamed wilderness. I drove past yet another gated road. This one had a good vibe, so I hit the brakes and pulled over. Got out and stretched, looked around. Yeah, this had to be the right place. I shrugged on my backpack and started hiking up the overgrown road. Somewhere up ahead should be a washed-out bridge and the trailhead to the lake.
Felt good to be out of the rattling truck, good to be immersed in the gentle hush of the pines. I was dressed light, a T-shirt, shorts, and hiking boots. The boots served a definite purpose, hiking with a full pack, but on a hot summer day any other clothing was superfluous.
Why was I wearing these clothes, anyway? Back in the civilized world clothing was a shield, psychological protection, a way to hide all the hairy, secret parts of myself from other people. But here in the woods there were no other people. And if I was alone, there was no reason to hide anything. No one to hide from. I didn’t need to wear clothes. Not only that, I abruptly realized, I didn’t want to.
With that I stopped and stripped down to my essence. Kept my hiking boots on for practical reasons, but otherwise I was naked to the world. I donned my pack again and continued hiking.
The delightful caress of air against skin was so luxurious that I immediately became aroused. And the more I thought about it, the more aroused I became. How incredible, hiking through the forest naked and aroused! I lengthened my stride and increased my pace, my robust manhood leading the way like the prow of a great ship.
Then a spike of fear. What if I was wrong? What if I wasn’t alone? What if I rounded the next bend and came upon an innocent family of hikers? What looks of horror would seize them when they saw a naked, scruffy-looking man bearing down on them with a throbbing hard-on!
There wasn’t anyone around the next bend. I was truly alone. My fear subsided along with my erection, and I set about the business of locating the washed-out bridge.
A bridge I never found, because I was hiking up the wrong road.
After two hot and brushy hours of exploration I reached this irritating conclusion. I stopped to wipe my sweaty forehead with the back of my sweaty arm. Took a couple of swigs from my water bottle.
The wrong road. So much for good vibes.
Was reaching the lake that important? No. The whole point of this trip was simply to get out into the woods alone somewhere and spend the day as an animal.
The tall luscious forest right where I was beckoned to me. Why not camp here? I left the road near a bowed sapling and worked my way back into the pines. Found a level spot for my tent and ditched my pack. I’d worry about setting up camp later.
I stood there in my hiking boots, taking it all in. The forest was hushed and mysterious, like a cathedral. Cool dank air wafted against my nakedness with an intoxicating scent of moist humus. Scattered shafts of sunlight glowed among the trees, the forest floor thick with pine needles that sagged with every step I took.
My feet complained about being cooped up in leather, so I sat my bare bottom down on a moss-covered log and removed the last bit of interference between my body and the natural world. Taking a few timid steps, I expected all kinds of prickly pointy things to attack my tender soles. To my surprise the ground was amazingly comfortable, like walking barefoot on a vast sponge carpet. My feet hugged the contours of the forest floor. Something primal resonated in my muscles and bones. This was where a human animal belonged.
I scrambled over to a blazing green bed of moss. Sat down on it and caressed the coarse fluffy texture. A wonderful place to sleep. Even better for making love. I laid on my back and marveled at the spoked patterns of pine tree branches far above, silhouetted against blue sky. It was all so amazing….
The dull roar of a distant creek drew me toward it. There was no path, no trail, nothing but a wild jumble of rotting tree-stuff heaped upon the undulating terrain, incidental discards shed by the community of wooden giants that towered overhead. Fallen trees crisscrossed the forest floor. Toppled roots as tall as a grisly bear clutched at the air. I tried to work my way to the creek by walking upright, but that was a slow and precarious balancing act. Often it was easier to get down on all fours and crawl over or under. My hands and knees got dirty.
I spotted a tiny pine seedling on a patch of moss. I dropped to my elbows to marvel at this impossibly small, tiny little thing no larger than my pinky, branched into a fuzzy green “Y.” Yet it trembled with energetic potential, confidently intending to join its elders high overhead.
A few feet away I noticed a flicker of movement, a bright green slug eating a bright green leaf. Slugs had always been these repulsive little nuisances living in the dank decay of the earth, beneath my attention. But now I was down on the ground with one, nose to nose, fascinated. As the front of the slug worked its way back and forth along the edge of the leaf, the vegetation dissolved into its body, an astounding transformation of one form of matter into another. I could almost see the molecules rearranging themselves. The simple act of one organic thing ingesting another had never been so lucidly displayed.
Here was the primal magic of the universe.
I picked up the slug with my thumb and forefinger. It was not the gooey blob of jelly I expected, but firm like a cold sticky piece of meat. And surprisingly powerful, bending back and forth. I placed it in the palm of my hand and it groped around, out of its element on my warm skin. I put it back down on the forest floor.
A wall of brush kept me from reaching the creek, but I didn’t mind. I’d become tired and sleepy, and was more interested in finding a place to lie down and relax. I came across a thick stand of large ferns, dappled with sunlight. I crawled in among them, curled up on a cozy spot beneath the fronds, and took a nap.
When I awoke I eased my head up just enough to peer out between the fronds and survey my surroundings while remaining concealed. I wasn’t alarmed, this was simply the instinctive behavior of any wild animal waking up in the wilderness. It was pleasant among the ferns, and lacking any particular desire to be anywhere else I continued to lay there.
I shifted my legs, brushed a bit of debris from them. My legs, my whole body, was so pale. Unnaturally pale, as though I’d been born premature, before my skin had a chance to darken in the womb or grow a proper coat of fur. Compared to everything else in the forest I was a ghost. I fought a desperate urge to smear the moist black earth and pine needles all over my sickly, maggot-white skin, to blend into the landscape instead of contrasting starkly against it.
The sun disappeared behind the mountain to the west, and a switch flipped in my mind. For the first time since removing my boots I thought about the need to set up camp. A camp with a tent and a sleeping bag and a tiny white-gas stove. A camp where one cooked a hot meal with ingredients from a plastic bag and bedded down in synthetic material. A civilized camp.
The spell was broken. The animal within retreated, and the rational, thought-obsessed ego came roaring back. The forest suddenly seemed dark and dangerous, a chaotic jumble of rotting stumps and logs amid the stolid trunks of the pines. The sunlight was gone, the forest growing cooler by the minute. Nightfall loomed. And there I stood, naked and exposed.
Somewhere out there was my backpack, my gear, my clothing. Somewhere out there was my lifeline to survival in the wilderness. I’d left the pack by a mossy log near a rotting stump, but my god there were hundreds of mossy logs and rotting stumps. I didn’t know where to begin looking, but I had to find my stuff. I had to find it now!
I caught myself. Okay. Time to stop and think. I wasn’t lost. I wasn’t cold. And somewhere between the creek and the road was my pack. There were at least a couple of hours of daylight left, plenty of time to systematically search the entire area if I had to. But the smart thing to do was to put the creek to my back and work my way through the trees till I reached the logging road. At that point I’d be able to find the bowed sapling, and from there it should be easy to track down my gear.
Ten minutes later I spotted my pack, right where I’d left it. I set up camp and ate dinner as the forest sank into darkness.
Slept fitfully that night. After an afternoon with nothing but air against my skin, my sleeping bag was stifling. Too cold without it, but stifling within it. Even the tent was stifling. A plastic cocoon within a plastic cocoon, isolating me from the natural world. I could’ve dragged my sleeping bag outside and slept on the ground, that might’ve helped.
But the forest at night intimidated me. What if a cougar snuck up on me while I slept out in the open? Or a bear?
I tossed and turned and dozed.
In the middle of the night I woke up with a start. There was something in the tent with me! A beast, a hairy bear-like thing, lying with its back against mine, pressing hard against me. But before I could freak out and panic it sank into my body and disappeared.
Then I really woke up. The hairy beast had been a dream. Groggy but relieved, I rolled over and went back to sleep. Deep and sound through the rest of the night.
In the morning I pondered the dream over a steaming cup of green tea. A hairy beast merging with me, the symbolism was obvious. Had I assimilated some kind of primitive animal energy? The Wild Man that Robert Bly writes about? I didn’t feel any different. Except I wasn’t too enthused about wearing clothes anymore.
The distant whine of a chainsaw reminded me of where I really was. Reminded me of the miles of clear cut scars I’d driven through to get here, the overgrown logging road a hundred feet from my tent. These trees weren’t a natural forest growing wild. They’d been cut down and replanted by a corporation. They were a crop.
I felt sorry for the forest, helpless and sad. In ten or twenty or fifty years the chain saws would come slashing back through here again. Was there no place to run? No place to hide? For any living thing, civilized or not? As humans consumed the entire planet, would anything survive? I didn’t want to be there anymore. Quickly broke camp, shouldered my pack and headed back down the road wearing only my boots.
When the road crossed the creek I stopped to watch the water tumbling over the rocks. The creek curved off into the distance toward a pine-covered mountain. Crop or not, this land looked natural and healthy. But what did I know? Looks could be deceiving.
As I stood there a cat sprang out of the brush and onto the road less than ten feet away. A housecat? Out here in the middle of nowhere? Perhaps a stray gone wild. But the markings were too exotic for an ordinary cat. Tufted ears, bobbed tail….
My god, a bobcat!
But smaller, a baby bobcat, a kitten, leaping playfully in the tall grass, oblivious to my presence. The roar of the creek had masked the sound of my approach.
This incredible creature finally noticed it was not alone. It stopped and looked up at me, tilting its head, more curious than alarmed. Then decided to play it safe and hopped back into the cover of the brush.
And if that was a baby bobcat, where was the mother?
The head of an adult feline materialized out of the brush. Only her head, the rest of her body completely camouflaged. She had no intention of putting on a brash display like her cub. Mother Bobcat was all business. She looked at me and I looked at her. Then she vanished.
She didn’t trust me, wanted nothing to do with me. Not that I blamed her. It would be hard to trust a species that stripped your habitat down to the bone, that simply did not care if you lived or died.
I would never hurt you in a million years, I promised her. Never in a million years….
A family of bobcats lived in this forest. What an honor to witness their existence. Some things did survive, would survive. Some things would recover. No matter what.
I didn’t know how to fix the world. Didn’t know how to stop our culture’s madness. All I knew was that I was alive and the bobcats were alive. For now, that was enough.
I continued on my way, walking naked in the forest. 
I was on the right road after all.
(end)

“The Wedding Ceremony” by Chris Janak

December 31st, 2009

I nervously circled the long, narrow, alley-like courtyard, trying to stay in a shady, secluded corner for the sake of privacy and staying cool on this unusually hot Seattle summer day.  With each step my ill fitting pants slid down, periodically prompting me to hike them back up and re-tuck my unwashed shirt which, removed from its packaging only this morning, scratched irritatingly against my skin.  With beads of sweat dripping down my face and an empty plastic cup in my hand, I quietly delivered my prepared remarks to an imaginary group of about 130 people, starting over after each stumble so as not to ingrain the wrong words into my head. I glanced at my phone; 6:00 pm was just around the corner.
 
When the original wedding officiate backed out 3 weeks ago, I’d said to the groom “I’m not inviting myself to do it and I’m not asking to do it, but if you need somebody to step-up and officiate your wedding, I’ll do it.”  To my delight and fright, the bride and groom accepted my offer.  I became a Reverend through a website and crafted a brief ceremony.
 
So I’d actually volunteered to be in this blazing box of a patio.  The words delivered so smoothly in my basement the previous night weren’t coming out that way now, boosting my anxiety.   I’d only known the bride and groom for about 5 years.   Looking into the eyes of the old friends arriving to the ballroom, I suspected that they knew I didn’t deserve this honor.  Guests asking “Are you ready?” only increased my fear, reminding me of all the people I might let down should I falter.  My breathing became labored, the courtyard seemed hectic and I started to lose my head.

Then my heart took over, sending a notion into my mind that, I think, I said out loud, “All I have to do is let the love carry me through.”  This didn’t necessarily make logical sense, yet I suddenly had faith that the love in my heart and in the participants’ hearts would do all the work if I let it.  So I took my place in front of the crowd, slowly exhaled and smiled.  I felt a warm and tingly sensation though out my body and time seemed to slow, obligingly.  I was intimately connected with those before me and yet strangely apart, as if I were witnessing the scene from afar.  I performed better than I’d ever imagined.
 
After the ceremony, I accepted a flood of heartfelt compliments.  Yet, while my role mattered, I knew it was their love that I embodied, that the gold they saw in me was mostly their own.  That day I realized that I am powerful when I surrender myself to that which is greater than I.   The ManKind Project has, among other things, taught me to trust my feelings and open myself to spirit.  Without such work, I may not have received this beautiful truth nor experienced the sacred loving connection I so longed for.

“World Elder Gathering” by Jim Trivelpiece

December 31st, 2009

There is a man I know well.  Some time ago he was having a spiritual crisis.  This amounted to- should he explore and take on the spiritual practices of others’ ancestors, or get to know the spiritual practices of his own ancestors?

 

Avebury, a stone circle in Wiltshire England, about an hour west of London.  Today in this late September, a group of Elders are touring the site on the way to World Elder Gathering in Dorset, a few hours further on.  Peter Knight of Stoneseeker Tours and John Appleton, a practicing druid, divide our large group to two of manageable size.

 

Peter and John each lead a smaller group for a tour of the site.  Human activity has modified this landscape beginning 6000 and 9000 before the present time.  The landscape is one of rolling grasslands dissected with streams.  In the stream bottoms and protected places, hardwood trees abound.  The thin soil is supported by chalk bedrock. 

 

John speaks of his experiences participating with the landscape in the Avebury area.  He speaks of how the site is arranged to highlight the sunrise and sunsets of the winter and summer solstices.  And he goes on to speak of a legend of the Goddess watching over the land, especially during the dark days of winter.  At the darkest part of the night, the eyes of the Goddess appear to stand above the constellation Orion in the form of paired stars.  At the time of mid-winter appears to stand atop Silbury Hill.   This hill is a huge earthwork or tumulus mound, constructed by ancient humans about a mile from the stone circles.  

 

As time progressed, the area was further ornamented with standing stones.  The ancient peoples had transported these stones from several miles away to the north.  The stones are arranged in a generally circular fashion, with a long avenue of paired standing stones extending a mile to Silbury Hill, a distance to the south.

 

John speaks of how the circle and ditch were constructed by ancestors using ancient implements.  The ditch and berm complex allowed for an enclosed space for ceremony and celebration.  He suggests that the social function of this site was probably one of encouraging people to congregate and cooperate.  He goes on to speak of how each of the local bands of ancient humans may have “adopted” a particular stone and transported it to the site.  Henceforth, that stone became a memorial for and center of focus for that band.

 

John leads us in calling in the directions, which has been done at this site for 9000 years.  The ceremony is comforting and familiar.  We close the circle with a simple ceremony- he demonstrates this ancient ceremony of greeting, and as he does so we all participate.  The short ceremony goes like this.  We bend forward, bringing hands close to the earth.  Raising the hands, and bringing the body to the standing position with hands overhead, we call forth the ancient and joyous human sound of greeting “Hey!”

 

A quick lunch, and I circle up with Peter Knight.  He speaks of how the stones define energy flows through the landscape.  He speaks of how two primary ley lines flow and merge through the site.  He brings out copper dowsing rods and demonstrates how the rods appear to react to the energies.

 

Peter points out characteristics of the different stones- altogether there were several hundred on the site forming two large circles and a long avenue.  Now there are fewer due to their being used as “quarries” for building stones during the Victorian era.  He points out how different stones have different characteristics.  Some have shapes that resemble animals.  Others have faces.  Still others have openings where a person could stand or sit during ancient rites.  One in particular has a vulva-shaped marking, with parts worn smooth from years of hand polishing.

 

We walk to a remnant of the circle east of the modern village.  We visit two particularly large stones, one with a shelf worn smooth from millennia of human touch.  Peter calls this stone “The Devils Chair”, a name stemming from the Victorian era.  He describes how a particularly strong energy flow comes through this stone.  I struggle to understand. At this point my digital camera makes a beeping sound and stops working.  The camera is showing an error code in storing information on the memory card.  That never happens.

 

We gather and return to the bus.  Soon we depart for Leela Center, the main site for WEG.  Leela Center is an old stone Victorian house, once apparently the center of a large estate.  The entrance is through a vine-covered portico.  At the back of the house, two large rooms are set up as a dining area.  A grand staircase takes the guest to the upper floors, where six of us share a large bedroom.  The windows look out to the south over a grove of yews, lawns and meadows.

 

I quickly claim a bed, and set out to explore.  A parlor room is set up as a coffee shop.  A double Americano and a gooey brownie are the perfect fix for my lagging energy.

 

Three days at WEG.  We open the evening checking in with our small circles.  Then move outdoors for a large opening ceremony with the entire group.  At the center of the circle stands a large oak.  To the southeast is the moon nearing full, and Jupiter shining with the intensity of headlights of a car.  The UK men lead us in a sweat.  And finally a good nights sleep.

 

The next morning brings sun and a breakout on conscious living.  This is followed by Michael Boyle’s presentation on leadership as portrayed in Shakespeare’s Edward V.  That evening came a hot seat for a new RE from New Zealand. 

 

After the rich intellectual fare of the previous day I give the brain a rest and take a walk into the village, touring a church started in the 14th century.  The docent eyes me curiously as I speak, trying to identify accents.  “Seattle” I reply.  “Where’s that,” she asks.  The day progresses and I walk back to Leela Center. 

 

The quiet day breaks into an evening of zaniness as the Warrior Cabaret takes flight.  Many elders take the stage in all ranges of talent.  The site rocks with laughter.  Sunday morning brings a lengthy meeting related to modifying the standing Elder Court.  Sunday ends with a closing ceremony around the huge father oak at the back of the property.  The prayers that had been tied to the prayer tree are distributed to men who will carry them to centers around the globe, where they will be burned in Lodge fires.

 

Stonehenge!  What can I say.  We arrive on a blustery day after a visit to Salisbury.  The site is located at the intersection of two major highways.  One highway skirts the outer edge of the henge.  Another in the distance provides continual noise.  Apparently English Heritage plans to alter the visitor experience to Stonehenge.  This would involve putting both of the highways in a tunnel bored through the chalk bedrock.  In the future visitors would park about one half mile from the stones, and arrive to the circle on a small train.  Overall this seems a wise accommodation.

 

We arrive at the site behind two large tour busses.  Peter recommends we delay entering the site, and first take a small hike, which we do.  Peter speaks of how the Stones are actually one of many Neolithic and bronze age sites in this area.  We walk to a tumulus mound about one half mile away.  He speaks of the other sites in the area, and as the explanation unfolds the landscape seems to open.  The small hills on the horizon and many other locations in the landscape resolve as tumulus mounds, long barrows and other earthworks.  Peter drums as we imagine what the site must have looked like six thousand years ago.

 

Now on to the Stones.  Paying the entry fee, 6 pounds fifty, and we walk through the underpass and up to the stones.  Sadly, a barrier rope prevents visitors from straying from the path.  We observe from a safe and sanitary distance.   Peter takes his dowsing rod and speaks of energy flows in the area.  I ask to use one of his spares, and the point deflects markedly at a particular point.  There is a flash and I discover a group of Japanese tourists snapping my photo.  The rod deflects again, an old woman’s jaw drops in awe.

 

Stonehenge is the center of human activity that has occurred in this area for six thousand to nine thousand years.  The ditch and berm complex was the first modification on the site.  The entrance achieved by an opening in the berm, aiming to the northeast, the site on the horizon of the mid-summer sunrise.  Next came a series of timber poles, oriented to cardinal positions in the firmament.  Later the poles were replaced with bluestones”.  These stand above the turf to about the height of a large man’s head.  The bluestones came from a quarry in Wales, about 150 miles distant.  They came without the aid of the wheel.

 

Still not satisfied with their work, the local chieftain-priests gathered “sarsen” stones, or modified sandstone from quarries about 10 miles to the north.  These are the same type of stone that appeared at Avebury.  The sarsens were cut into large slabs at the quarry, and transported to the site for final finishing.  Eventually three concentric circular shapes formed the complex.  These circular shapes were topped with horizontal “lintel” stones.  The lintels were fit onto the vertical stones with a mortise and tenon joint of cups and pegs carved in the stone.  Still not satisfied, the priests-priests moved the original blue stone from a position outside the rings, to a more secreted position to the inside.

 

At the summer solstice, the rising sun casts a phallus-shaped shadow that penetrates the womb-shaped inner circle of stones.  With the two opposites united, fertility was ensured.

 

Across the boundary rope, the stones stare at the visitors.  Wild and perfect they are.  They stare like caged lions in a zoo, recalling something in their deepest memory, but closed and mute about expressing it.

 

A quick stop in the gift shop, and back on the bus after the safe and sanitary tour of this world heritage site.

 

We head out through the English countryside to Glastonbury.  This area is called “the Sedona of Britain”- many tales abound of King Arthur, energy lines, The Holy Grail.  We have an afternoon free, and I hike to the top of the Tor with two other men. 

 

We walk up a narrow country lane past orchards and pastures.  Following signs, we enter a public path through a pass-through gate.  Near the gate, a decorated stone stands at the base of a tree.  The stone bears an inscription  and a carving of three stylized swans.  A niche in the stone bears a cast bronze replica of Norman architectural arches, and a small cast bell.  The tree is decorated with offerings of ribbons and bits of fabric. 

 

We continue hiking up the Tor.  The path steepens.  One of my partners, apparently a flatlander, comments on the exposure.  Soon we pass other groups sitting and resting on benches and enjoying the view.  To one direction the view extends past headlands and low hills to the Bristol Channel-  an arm of the Atlantic.  We have crossed the base of England, and I ponder how small the island truly is.  The other direction, the view extends past a low range of chalky hills.  And on the top of the Tor stands St. Michael’s Tower. 

 

This remnant of a stone church and monastery that once stood on this site was the place where Henry VIII had his men ordered the execution of the head of Glastonbury Abbey.  At this site he was partially hanged, then drawn and quartered, with parts of his body sent to all the monasteries around England.  This happened shortly before the king burned all the monasteries. Henry VIII you see wanted to exert regal power, and ended the connection between Rome, the seat of power for the Church.  Instead he formed a new church with the King as its head.

 

And atop the Tor there were cows.  Herds and herds of cows.  “They aren’t dumb”, says one of the hiking partners.  “They seek out the flat ground.”  The cows had turned the summit of the Tor into one giant cow pie.

 

Continuing our trek over the Tor we descend into town.  A walk down High Street reminds me of the nature of the area- Shops are named Myth and Magick, Green Man and the Goddess.  I recall that some of the branches of my family are from this general area, and note signs on professional offices “John Swayne, Solicitor;  Ernest Riggins, Accountant.”  I’ve found on of the ancestral landscapes of my DNA.  Well, that and carrying Jones blood, and relations to most of the country of Wales.

 

It being the Sunday of a long weekend, we search for a place for a meal.  All the restaurants on High Street closing early but one- a vegetarian place called Galatea.  The place has a generally laid back feeling and a good-looking menu.  We take a seat.  Another patron is sitting a few tables away, and bears a shaved head and flowing trousers and bodhi beads.  He wears no shoes or shirt despite the chill.  Soon he leaves and another crew takes his place- the next group has a man with a shaved head and a large pentacle tattooed across his skull.  He is dressed all in black. 

 

Other groups arrive, many of them are from the tour.  A Celtic harper plays.  My warm Stilton salad and rosemary potatoes arrives, and are quite tasty.  Soon we are waddling back to the B and B.

 

Next morning  wake to a “Full English” breakfast at our accommodations.  Eggs, toast, bacon, sausage, muesli, a bowl of beans, half of a baked tomato, and a bowl of mushrooms.  Two things in this mix are troubling- who is going to eat all this food, and the other is the baked tomato.  The thing is fully baked, yet still firm.  Then it dawns on me- here I am in the north.  Tomatoes don’t ripen in the north.  This is the English accommodation to having bushels of un-ripened tomatoes.

 

We three tromp into town, to meet Peter and the other pilgrims at the foot of the cross on High Street.  Nearby a local bobby hassles with several vagrants who had apparently violated the leash law for their surly appearing pit-bull terrier.

 

We begin at the Church of St John.  Peter speaks to the different energy lines flowing through the church.  The two energy lines cross at an important location in a side chapel, and flow out of the building.  We continue the tour outside the church, where a local artist has placed a labyrinth at an auspicious site on one of the energy lines.  The lines continue under a block of buildings that makes up a portion of High Street.  We walk around and pay our fees for a walk through Glastonbury Abbey.  A cold rain worsens.

 

In the Abbey grounds we hear of how Joseph of Arimathea arrived in Glastonbury, bearing a thorn wood staff. Spying the wonderful land, he struck his staff on the ground.  The staff took root, and to this day a thorn tree grows with many characteristics of thorn trees growing in the Holy Land.  We continue our tour of the Abbey.  The ruined walls stand barren and majestic.

 

Peter goes on to speak of the Holy Grail, a chalice that caught the last few drops of Christ’s blood as he suffered on the cross.  Per the tale, the Grail came to Glastonbury, where it became bound up with the King Arthur myth.  We stand at the site of King Arthur’s grave.  Peter speaks of how the Grail has never been found, and perhaps never even existed.  But, perhaps the Grail stands for the inner work we do to become fully human.

 

Again, the mythos gets too heavy, my logical faculties kick in.  I step away from the group and begin to explore.  Walking some yards away from the group I look at a stone wall, one that has seen centuries of history.  Beginning as a monastery in the centuries early in the founding of culture on this island.  Growing in power and influence to a point where it rivaled Rome.  King Henry VIII challenging the power of the religious community at Glastonbury Abbey, and watching from a nearby inn as his men burned the place to the ground.

 

I notice a niche in the wall.  Observing more closely, there is something in the dark recesses, I explore.  The thing resolves as a small orange object.  Walking closer and looking more carefully I see a small chalice.  I place a coin in the chalice, then take it out to explore.  A laminated card, attached to the base, comes with it.  Says the card “congratulations, you have found the Holy Grail.  Please place it back where you found it so others may have the joy you just had.

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September 26th, 2009

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Poetry - September 2009

September 26th, 2009

“A New Warrior” - Roy Holman - Brave Bear

Little Roy has survived, grown up, been initiated

Roy is Brave Bear, King Whole Man

a New Warrior - aho!

I have faced my fears,

been cleansed in frigid water,

purified by grandfather’s heat,

run naked back to wildness.

I have taken the hero’s journey,

cried and screamed,

dared to dance with and befriend my shadow,

spoke my truth, connected head to heart.

I have gazed unashamedly, joyfully,

into the eyes and mirrors of real men.

As a man among men, I have reclaimed my power.

And now, by teaching and demonstrating wholeness,

I am helping heal this precious planet,

one man at a time.

Aho!

 

“Fatherhood” – Steven Lee Mankle – Brother Crow

Wisdom is a living stream, not an icon

preserved in a museum. Only when we find the

spring of wisdom in our own life can it

flow to future generations.  – Thach Nhat Hanh

The Gift of Human Birth

There is a Buddhist precept that asks us to be mindful of how rare it is to find ourselves in human form on Earth. It is a really beautiful view of life that offers us the chance to feel enormous appreciation for the fact that we are here as individual spirits filled with consciousness, drinking water and chopping wood.

That I rise from some depth of awareness to express this to you and that you can receive me in this instant is part of our precious human birth. We are blessed – in this time, in this place – to be human beings, alive in rare ways we often take for granted.

All of this to say, this precious human birth is unrepeatable. So what will you do today, knowing that you are one of the rarest forms of life to ever walk the Earth? How will you carry yourself? What will you do with your hands? What will you ask and of whom?

Tomorrow you could die, but today you are precious and rare and awake. It ushers us into grateful living. It makes hesitation useless. Grateful and awake, ask what you need to ask now, Say what you feel now. Love what you love now.

This is my story of Fatherhood:

Part 1

As the eldest, I left my home at 17, (eviction verses choice,) to set upon a journey to see the world. Behind me was the parenting model of two people who had obviously been passionate about each other when they first met, yet it had digressed into a spiral of avoidance, denial, drugs, alcohol and debt

While in the Navy I met a virginal Redhead that immediately became pregnant on our one night together, and I, being all of 20 years old, cocky and sure of myself, knew “the right thing to do” was get married. Moved her to Connecticut and promptly shipped out to sea for three months.

Returning home, still in the process of getting to know each other, we tried to weather the heartache and pain of our daughter, Kecia’s death at birth. We both were so young, so alone while even together through this traumatic time. It truly was beyond our stage of maturity, awareness and capabilities to find a healthy way heal this wound. As so many of my generation found, drugs were an easy and available way to soothe the pain, in hopes it would eventually go away…It does not.

 

Nine years of trying to “be married”, neither of us wanting to risk the pain of having children again, finally ended and I once again set out into the world to see what adventures, excitement and stimulations might help keep the pain covered over.

Alaska, Oregon, Washington, California fighting fires, smoke-jumping, college, professional musician, radio DJ, pot farming, helicopter construction in the Grand Canyon… The list goes on and on in ways I tried to move beyond the unhealed wound buried so many years deep. The closest ever getting to it was becoming involved in what surrounds it, while never feeling the wound itself. Retelling the circumstances of the pain, but not feeling it. Anticipating reactions, but not feeling what is mine to feel. Or swimming in the anger if injustice, but not diving through the wound.

Nearly thirty years passed before I was able to see and understand, that though I feared it, feeling my feelings was the only clear and direct way to free my heart from pain. When I finally did,  the wound opened, the tears finally released, and a breath of freedom was inhaled between sobs.

Fatherhood

Part 2

Set the “Way Back Machine” for those years previously described as one of the “professional musician” / “pot farmer” phases (1979 to be exact). I spent a night with a waitress / friend who worked at the club we had a gig at. A couple months later she came up to me in the park at the Pioneer Pancake Breakfast and gave me a letter which spelled out the fact that she was extremely happy about the fact that she was pregnant, (her previous 3 husbands had been unable to do this for her,) and that she was not looking to have a relationship, but just “thought you should know”.

I read the letter, showed it to my brother, who was with me in this epic era of my sorted life, waded it up and tossed it in the trash, as I remember saying out loud, “just because there’s a pregnancy, doesn’t necessarily mean there’s going to be a child”.

- long pause -

I had to take a break from even telling this story. Just recalling that moment, those words, the pain I carried…It swept in like an owl in the night, talons around my heart. I want to rush to shame and blame for myself, yet I know deeper, that I can let go of what I am not.

Facing myself, uncovering the meaning in these hard experiences, to sculpt away the excess, of all that I am not. Perhaps the many ways we suffer, both inwardly and outwardly, are the chisels of God freeing the thing of beauty that we have carried within since birth…

-Deep breath –

 

Fast forward to 2000. Almost a year to the day after I had finally found release from the pain of Kecia’s death, I was called by a young man wanting to know if it was alright for a girl named Christy to contact me, because she “wanted to get to know her biological father”…Stunned, stuttering, murmurs from my lips as I questioned him, only to find that the dates, names and circumstance all fit a foggy memory from that letter in the park. I said, “yes”, and a new chapter in my life unfolded full of questions, fears and joy.

E-mails at first. She finally sent me a picture of her high school graduation.

Then, when she was ready, a face to face dinner meeting with her, her mom, her mom’s best friend, and scrapbooks filled with years of memories I was not there for.

Nearly nine years have passed since that phone call. We have been close, and far. When we first met, it was as intense as falling in love. We’ve been enamored and angry, inseparable and isolating.  Every emotion humanly capable has surfaced between us. We’ve worked on all the things one could imagine would come up from a child being without a father, and a father who paid no heed to her existence.

So I have been blessed, that in my life I have had the gift of having, at least a small taste of fatherhood through the step-daughters of my ex-wife. Three lovely young women who have shared and cared with me. Who have brought six wonderful grand children into this world and again let me taste a faint sweet taste of fatherhood as I held the newborns in my arms. As I watched their wonder of discovering the world around them. As I kissed their boo-boo’s and tucked them in at night. I love them all dearly, eternally and completely.

Yet there will remain an empty space inside this bag of bones and skin and water that moves about this earth, for I can never get back that chance to be the father Christy deserved and wanted as a little girl. To just be able to hold her small hand and let her know I would be there, is as far from this moment as yesterday is from tomorrow.

Ralph Waldo Emerson said: “What lies behind us and what lies before us are tiny matters compared to what lies within us.”

Though I cannot change what had been, I have come to understand that we are in moments pure and ageless as light, and with the very next breath, we drop things or bruise treasures of a lifetime. We need to soothe ourselves, not blame ourselves. We are rare, not perfect.

If you are a father, do not miss this moment, it will never be again. If you are a son or a daughter, perhaps a nod or a wink in appreciation for doing the best he knew how.

To each and every one or you – Happy Fathers Day !

–Love & Peace

Ciye Khangi

 

 

“How We Live Here” – By Don Hynes - Wolf

There may be a time beyond time,

a far away space without limits;

there may be wings awaiting us

on a distant planet we’ll call our own,

yet morning still brightens,

clouds sweep in from the ocean

telling the end of summer’s heat

and the first weeks of harvest.

We clean our homes and care for each other,

speaking thoughtfully with friends,

the children gabbling with light hearts

as we discuss what may be their future.

We are not apart; wherever we may go

how we live here will always matter.

 

“An Unending Quest” By Stefan J. Malecek

September 26th, 2009
© 2009
 
I am a psychologist and addictions expert. I have been working in these fields for over 40 years. But I got more out of my NWTA weekend that I did out of all the therapy I had had during those four decades of delving into the mental health of others and myself.
I have always been very smart, even brilliant. I always got good grades in school, even charged other student to cheat off my tests, and to have me do their term papers. At about the age of 8, I first became acutely aware of my self-hatred. (In fact it was at that age that I first entertained suicidal thoughts). Through all of the years of depression, and all of the other distracting addictions I used to torture myself, I tried to escape that overarching and seemingly demonic force. Even Primal Therapy™ and Holotropic Breathwork™ did not lead me to the golden awareness I sought. I still had buried resources that I had early learned to divert into self-destruction, fed especially by the repeated messages of my father.
From the age of 4, until my weekend in November 2008, I hated him and wanted to kill him. I tried once, and failed, in 1969 when I came home from Vietnam. I could speak of motivations and memories; of his constant verbal and emotional violence toward me; his occasional, but intense physical violence inflicted on me; even his ridicule and utter contempt for me; or the “fact” that I could never do anything right, of which he never missed an opportunity to remind me. Suffice it to say that my hatred of him has driven me most of my life.
Even after the amazing breakthrough I had, I still seemed to be carrying a lot of toxic emotions toward him. During the course of my PIT Intensive in January of 2009, I was able to vanquish that desire forever. I was freed of my hatred for the first time — or so I thought. (I do understand that nothing in the psyche is ever completely lost or completed; one simply makes a better adjustment).
 
As I spent even more time in deep introspection, my hatred of my mother resurfaced. I did some intensive psychotherapy with Char Tosi, and managed to make a much better integration of my mother and my memories of her pernicious, invasive behaviors, and her sexual abuse of me. Again I thought I was finally free to live a different kind of life, a more carefree life, one filled with creative endeavors. But something was still haunting me. A deep sadness again intervened, and threatened to flow into (and did become) a deep pit of depression. I knew from my training that it had to be some as-yet-uncovered hidden chamber of self-hatred, but I could not quite put my finger on it.
After staffing a PIT Intensive, I did the BSDT and “Guts” training, and then staffed a weekend in June 2009. I was extremely “triggered” during that rookie staffing, but a physical injury occupied my attention enough that the essence of the lesson slipped away from my awareness. I felt much stronger and less troubled when I attended the Elders Summer Solstice gathering in Sisters later that month. I kept wanting, as I always have, to live a more relatively free life, unburdened by tumultuous, sometimes eviscerating, emotional storms.
 
While staffing for my second time just this past weekend (September 2009), I was triggered again - feeling as if I were not giving enough; that I was too needy
and “weak”; I needed too much rest; was unworthy of participating with so many men who seemed so much stronger emotionally, and had so much more physical stamina. But my encounters with the brothers of MKP have been universally unshaming of me. This has allowed me to release a lifetime of striving to be “good enough” as a man; to not appear foolish, or inadequate to, or intimidated by, other men; to constantly struggle to be as good as other men. On my staffing weekends, the men with whom I have worked have always complimented me for my contributions; always have asked for my blessing (something that seemed incomprehensible to me - who? Me? Blessing?)
It was not until I awoke Monday morning after 12 hours sleep that I began to realize that the core issue for me was one of feeling that I had never been “recognized.” I had always had grandiose fantasies of being rich and powerful, but more importantly to me, famous - loved and recognized. I always craved the caring attention of others, especially women. This was, in fact, the “hunger” that had led me to pursue a very reckless life for many years, including using enormous amounts of drugs and alcohol. And then I realized that the one whose attention I most needed and craved was my own, my mature, healthy male self.
 
I became acquainted again with an erstwhile companion of mine, my Shadow that so often had obscured my Gold; and realized yet again that underlying my hatred of others was a hatred of myself, and the concomitant shame, that I had been trying to avoid all of my life. It has only been the non-shaming presence of the men with whom I have associated in this work that has led me to be able to examine this intense and ancient artifact of my personality in a new light.
It seemed as if it came as a brilliant flash of light (how very clichéd!), but I suddenly felt the weight of all of the years of my unfullfillment; and reaching out from within myself, I grieved that lost and lonely place as if I were that small child who still lives within me; cried and grieved as if I were finally letting go of all the years of shame and pain and ache that I have always carried deep in my gut. I realized anew that I had to become the father for myself that I had never had, would never have, could never have. I had to remake my life as if all of the Gold that others have always seen in me were really real - as if I were able to genuinely and truly love myself as a someone worthy of love and respect; as if I deserved all of the clarity and lucidity that are flooding through me now; as if I were deserving of the successes I have always denied myself as unworthy; as if I deserved the love and compassion I am feeling toward myself and my long and tortured journey; as if I were becoming for me the kind of ideal father I never had: one who truly loved and cared for me; one who taught me strength and skills and courage; one was always supportive, even when he disagreed with me; one who encouraged and nurtured me; one who was proud of my accomplishments, and made sure I had a firm foundation in my life from which to set about achieving my dreams and visions.
I believe that I am that man, that man within me who can, and will, hold that sacred space for the child within me who is ever-evolving, growing, and healing. As Michael Meade once said: “Your greatest wound is your greatest gift.” Integrating one’s woundedness gives birth to a deeper and more inclusive awareness and ability to use one’s gift. I thank Creator for all of my pain and my gifts - and for MKP

“Separateness is an Illusion” By Jim Trivelpiece

September 26th, 2009
Last weekend I spent a good part of a day working with my grandson cutting pieces of fabric.  He was fascinated with the process of cutting strips of fabric from whole cloth.  His small hands held the steam iron to help flatten and fold the pieces to make for a cleaner cut.  
Turns out that in 11 days I fly to London for WEG, and will serve as a delegate for NW Elder Court.  On my 11th wake-up from today, I will wake in the former choir school at St Paul’s Cathedral, where I’ve booked lodging.  Instead of waking to the sounds of coyotes, I will waken to the sounds of bells ringing for matins.
One of the roles and blessings this man will carry from NW Center is constructing the prayer tree at the WEG site in Dorset.  We will wrap a tree trunk in strips of red fabric.  Garlands will get tied on the tree, and to the garlands the 80 or so WEGers will tie prayer bundles of tobacco.  At the end of the gathering, these garlands and bundles will be dispersed to MKP centers across the globe, carrying the prayers of the elders.  The garlands will be burned in lodge fires, and those elder prayers and blessings will combine with the prayers and blessings at the new site.
As I see it, this is a metaphor for eldering.  That is, setting an intention and forming a structure for that intention to manifest.  Mixing the sweat of my work with the sweat of other men’s work to form a vessel for the work of Spirit.  We are cut from a universal piece of fabric, but in the illusion of separateness in this life we forget this connection.  Yet, in the end it all disperses in smoke.  But, serving Spirit in this way, we do effect transformation and allow others to transform.
Later today I meet with a man who has just returned from his weekend, and will listen in awe at what he has experienced.  He is a brilliant man- I met him briefly before the Weekend and know his work in the outer world and want to hear how he has begun his inner journey.
Last weekend another man passed through my life.  I was writing when there was a knock at the door.  A former neighbor, retired military officer, saw action in Iraq I.  He returned home a few weeks ago to be met with police, who would not allow him to enter.  Turns out his wife was joining the “single mommy’s club” (his term) and tossed him out.  He was in shock.  I had him over one night for a few hours as he vented his grief.  Held a space with him, and listened.  Later I got out my oak samurai swords and did a piece of work about maintaining contact, without taking the role of the aggressor.  He got that, and quieted markedly.
I loaned him my cd’s of The Odyssey.  Knew he’d return it, because he is an honorable guy.  Now he’s on the way to Montana.  Earlier this weekend he met with his priest, who told him the same thing I’d said earlier- don’t wait around for her to change her mind.  She will interpret that as control.
 
Now he’s off to rodeo and look for work.  He’s an archaeologist, and a damn good one.  He still barks about losing his relationship, but not as intensely.  His heart is still broken, but broken hearts do heal.
 
This is the type of scenario that really worries me about men in crisis:  men kill themselves four times more often than women, although women make more suicide attempts.  Men who have suffered a recent loss are at higher risk, as are men can identify no sources of support.  Over the years I’ve shadowed several men in crisis all to good end.  Too many good men die young.  I teach men in crisis that separateness is an illusion.
 
In Service.
Fabric

“Why I go to iGroups” by Pat Pattison

September 26th, 2009

 

I went to iGroup last night and got quite a gift of insight. It reminded me that iGroups are where the real action is within MKP.
 
I have done several NWTA staffings and other leadership trainings since my initiation 3 years ago and get a real hit at each of them as I am challenged and pushed within the dynamic of the 72 hr cycle of an NWTA. NWTAs have been powerful in my development as I emerge more and more from my façade of “wisdom hiding fear.”
But the real development for me has been within the iGroup container I connect with each week. It grounds me for the adventures of the rest of my week. Some weeks the most powerful part is the ‘check in’ as I am heard without anyone feeling the need to fix me, teach me, or sell me on a workshop or book. My release occurs in the crucible of powerful loving witnesses.
 
So last night I was again reminded how just being there allows the emergence of insights even when I am trying to not to be too involved. A relatively new man was King.
The theme was ‘acts of impulse’ a theme I had some difficulty relating to.
I don’t do impulsive, so when asked to share an impulsive act I had to go back to 1966 to get anything. It was an act of impulse that caused considerable pain and suffering for me and others and while I thought I had let go of the shame of the act through some work with self compassion, what I had not realized is that there have not been any significant acts of spontaneity in my life since.
 
So while I am a pretty happy guy living a life with more blessings than I can track, for the last year I have been getting the message from all kinds of places that Joy is what I need to step into. I have not been able to connect totally with joy or gain much insight about it until my reflection on last night’s hit on impulse/ spontaneity.
Joy is the emotion to access my mature SOVERIGN energy.
For me Spontaneity/ Impulsiveness is my access to JOY.
 
In the past few weeks I have experienced a higher degree of fun experiences of delightful Joy. I have felt greater spaciousness in my life and I have even messed around with spontaneity.
 
As Joy is the doorway to my KING.
iGroup is my week in - week out, doorway to wisdom.
 
That’s why I go to iGroup.

“Open Circle Initiative” By Rory Bowman

September 26th, 2009
MKP of northern California has recently adopted something they call the “open circle initiative,” which aims to make men’s work more accessible to all men through three actions. First, they aim to create new open circles for initiated and uninitiated men. Secondly, they encourage existing I-Groups to open their circles periodically, perhaps once per month or once per quarter, as a simple way to invite friends. Thirdly, they encourage different communities to hold single-day “open house” trainings. All of these are things that we have been doing in the northwest center over the past year, but formally adopting them as a center-wide goal has strengthened those efforts.
Since 2007, Portland-area men have held a once-monthly group, open to all men. In addition to creating a space for newcomers to experience “men’s work,” these groups have been a way for men in different groups to sit together once a month and connect in a way they couldn’t before. One particular I-Group has decided to sponsor the space for this to take place and, under the leadership of Ken Bonnin, a MeetUp.com page makes it easier for men to find us. Some non-MKP men come for a time or two, and some come several times. A significant number have also gone on to attend an NWTA, and the open circle is a good way for men new to the community to connect with other MKP men.
Another exciting development is the recent series of one-day “open house” events, spearheaded by Darrel Grothaus. Recently held in Portland and Seattle, these all-day events provide a longer format for men to experience what we do for themselves, and was a major factor in filling the September NWTA for 2009. The advantages of an all-day Saturday event are obvious, and with enough lead time can be promoted in a variety of ways.
All of these developments, here and in NorCal, are consistent with MKPI’s recent discussions around a report from the Stanford Alumni Consulting Team. This report suggested greater autonomy for individual centers. While maintaining the core intellectual property of the NWTA and PIT materials, centers are encouraged to reach out more to the general public, through community service, open circles and other training events. Members of the northwest leader body and council should be familiar with both the Stanford ACT report and NorCal’s “open circle initiative.” Indeed, there is a special “OCI team” among NorCal leaders to promote and encourage such things in various communities throughout the region.
Publicity for open circles and other events is fairly simple. Two examples of MeetUp.com sites may be seen at http://www.meetup.com/ncalopen and http://www.meetup.com/Fourth-Tuesday-Mens-Group.  Inexpensive business cards can also be created, and attached is a sample template that can be filled in by hand to provide a textual and visual reminder. A simple 4×7 grid to represent days of the month, simply shade in the day that an open circle takes place, and write in the time and address. Recent experience in the northwest center is clearly that such events work, both to increase interest in MKP but also to support men in the broader community, whether they ever attend an NWTA or not.

“Warrior in Recovery” By Steven Crozier

September 26th, 2009
I came (OK, crawled) into my NWTA in April ‘02 in the wake of hitting bottom in sex and love addiction, a bottom that had cost me my home, my marriage and nearly every friend I had.  After a prolonged absence (I’d been in AA from 1990 - 1994) I had returned to 12-Step recovery (SLAA - Sex and Love Addicts Anonymous), but I knew I would have to do it differently than I’d done it in AA.  One of the major influences of Warrior work on my life has been the added benefits I’ve experienced from it as a recovering addict.  I would summarize those benefits as:
 
FIERCENESS: my experience of support in S-recovery, by and large, has been characterized by a degree of gentility that borders on co-dependence.  To a certain extent this is necessary and useful (especially in the tender early days and months of recovery), but at some point the truth can only be served with the clean cut of a blade.  The Weekend, the PIT and I-Group have all demonstrated to me the deep compassion and service that underlies fiercely loving another man and not selling him (or me) short.
SACRED MASCULINITY/MISSION: one of the universal questions that plagues recovering addicts is “After I surrender this pattern of thought and behavior that have defined me for most of my life, what will be left of me?”  It is a terrifying inquiry — so frightening that many addicts return to addiction rather than risk answering it.  And my experience of 12-Step work (especially S-recovery) has been that the program is much stronger in extricating addicts from their addictive patterns than in helping them fashion a life after sobriety (which is not a criticism — simply getting addicts sober and keeping them that way is an immense service to the world).  The New Warrior focus on mission as an aspect of sacred masculinity went a long way towards defining for me what my life in sobriety would look like — the vision of myself as a man of integrity with a purpose in the world anchored my newfound sobriety in a vision of my future that was both hopeful and exciting.
 
SPIRIT:  I know that MKP is not a “spiritual” organization in any formal or dogmatic sense, but for me the sense of Spirit (or whatever you want to call the forces greater than ourselves) that pervades the work we do is undeniable.  From the sweat lodge to the magic of the carpet to the transformative power of sitting in circles of men, I am filled with the sense that, when we align ourselves with love, humility and integrity, we are supported by larger forces.  These are, in my mind, the same forces without which I could not have laid aside the destructive but compulsive patterns that ruled my life in addiction.
I have often described Warrior work as the “booster rocket” to my recovery.  Warrior work is useless to me unless it makes me a greater force for positive loving change in the world at large.  As a recovering man whose sobriety is strongly supported by the sacred masculine within myself and my brothers, I have become the man I’ve been waiting for.  I needed both 12-Step AND MKP to reach this blessed place.