Last week while out on a day-hike I’d glimpsed something primal within myself. Intrigued, I was now heading back to the woods on an overnight camping trip to explore it further. I’d heard about a small lake in the foothills, off the beaten path, a place rarely visited by humans. I wanted to be alone in the forest, completely alone. If no one else was around, maybe I could be an animal again.
“The Animal Within” By Kevin McNerney
December 31st, 2009“The Wedding Ceremony” by Chris Janak
December 31st, 2009I nervously circled the long, narrow, alley-like courtyard, trying to stay in a shady, secluded corner for the sake of privacy and staying cool on this unusually hot Seattle summer day. With each step my ill fitting pants slid down, periodically prompting me to hike them back up and re-tuck my unwashed shirt which, removed from its packaging only this morning, scratched irritatingly against my skin. With beads of sweat dripping down my face and an empty plastic cup in my hand, I quietly delivered my prepared remarks to an imaginary group of about 130 people, starting over after each stumble so as not to ingrain the wrong words into my head. I glanced at my phone; 6:00 pm was just around the corner.
When the original wedding officiate backed out 3 weeks ago, I’d said to the groom “I’m not inviting myself to do it and I’m not asking to do it, but if you need somebody to step-up and officiate your wedding, I’ll do it.” To my delight and fright, the bride and groom accepted my offer. I became a Reverend through a website and crafted a brief ceremony.
So I’d actually volunteered to be in this blazing box of a patio. The words delivered so smoothly in my basement the previous night weren’t coming out that way now, boosting my anxiety. I’d only known the bride and groom for about 5 years. Looking into the eyes of the old friends arriving to the ballroom, I suspected that they knew I didn’t deserve this honor. Guests asking “Are you ready?” only increased my fear, reminding me of all the people I might let down should I falter. My breathing became labored, the courtyard seemed hectic and I started to lose my head.
Then my heart took over, sending a notion into my mind that, I think, I said out loud, “All I have to do is let the love carry me through.” This didn’t necessarily make logical sense, yet I suddenly had faith that the love in my heart and in the participants’ hearts would do all the work if I let it. So I took my place in front of the crowd, slowly exhaled and smiled. I felt a warm and tingly sensation though out my body and time seemed to slow, obligingly. I was intimately connected with those before me and yet strangely apart, as if I were witnessing the scene from afar. I performed better than I’d ever imagined.
After the ceremony, I accepted a flood of heartfelt compliments. Yet, while my role mattered, I knew it was their love that I embodied, that the gold they saw in me was mostly their own. That day I realized that I am powerful when I surrender myself to that which is greater than I. The ManKind Project has, among other things, taught me to trust my feelings and open myself to spirit. Without such work, I may not have received this beautiful truth nor experienced the sacred loving connection I so longed for.
“World Elder Gathering” by Jim Trivelpiece
December 31st, 2009There is a man I know well. Some time ago he was having a spiritual crisis. This amounted to- should he explore and take on the spiritual practices of others’ ancestors, or get to know the spiritual practices of his own ancestors?
Avebury, a stone circle in Wiltshire England, about an hour west of London. Today in this late September, a group of Elders are touring the site on the way to World Elder Gathering in Dorset, a few hours further on. Peter Knight of Stoneseeker Tours and John Appleton, a practicing druid, divide our large group to two of manageable size.
Peter and John each lead a smaller group for a tour of the site. Human activity has modified this landscape beginning 6000 and 9000 before the present time. The landscape is one of rolling grasslands dissected with streams. In the stream bottoms and protected places, hardwood trees abound. The thin soil is supported by chalk bedrock.
John speaks of his experiences participating with the landscape in the Avebury area. He speaks of how the site is arranged to highlight the sunrise and sunsets of the winter and summer solstices. And he goes on to speak of a legend of the Goddess watching over the land, especially during the dark days of winter. At the darkest part of the night, the eyes of the Goddess appear to stand above the constellation Orion in the form of paired stars. At the time of mid-winter appears to stand atop Silbury Hill. This hill is a huge earthwork or tumulus mound, constructed by ancient humans about a mile from the stone circles.
As time progressed, the area was further ornamented with standing stones. The ancient peoples had transported these stones from several miles away to the north. The stones are arranged in a generally circular fashion, with a long avenue of paired standing stones extending a mile to Silbury Hill, a distance to the south.
John speaks of how the circle and ditch were constructed by ancestors using ancient implements. The ditch and berm complex allowed for an enclosed space for ceremony and celebration. He suggests that the social function of this site was probably one of encouraging people to congregate and cooperate. He goes on to speak of how each of the local bands of ancient humans may have “adopted” a particular stone and transported it to the site. Henceforth, that stone became a memorial for and center of focus for that band.
John leads us in calling in the directions, which has been done at this site for 9000 years. The ceremony is comforting and familiar. We close the circle with a simple ceremony- he demonstrates this ancient ceremony of greeting, and as he does so we all participate. The short ceremony goes like this. We bend forward, bringing hands close to the earth. Raising the hands, and bringing the body to the standing position with hands overhead, we call forth the ancient and joyous human sound of greeting “Hey!”
A quick lunch, and I circle up with Peter Knight. He speaks of how the stones define energy flows through the landscape. He speaks of how two primary ley lines flow and merge through the site. He brings out copper dowsing rods and demonstrates how the rods appear to react to the energies.
Peter points out characteristics of the different stones- altogether there were several hundred on the site forming two large circles and a long avenue. Now there are fewer due to their being used as “quarries” for building stones during the Victorian era. He points out how different stones have different characteristics. Some have shapes that resemble animals. Others have faces. Still others have openings where a person could stand or sit during ancient rites. One in particular has a vulva-shaped marking, with parts worn smooth from years of hand polishing.
We walk to a remnant of the circle east of the modern village. We visit two particularly large stones, one with a shelf worn smooth from millennia of human touch. Peter calls this stone “The Devils Chair”, a name stemming from the Victorian era. He describes how a particularly strong energy flow comes through this stone. I struggle to understand. At this point my digital camera makes a beeping sound and stops working. The camera is showing an error code in storing information on the memory card. That never happens.
We gather and return to the bus. Soon we depart for Leela Center, the main site for WEG. Leela Center is an old stone Victorian house, once apparently the center of a large estate. The entrance is through a vine-covered portico. At the back of the house, two large rooms are set up as a dining area. A grand staircase takes the guest to the upper floors, where six of us share a large bedroom. The windows look out to the south over a grove of yews, lawns and meadows.
I quickly claim a bed, and set out to explore. A parlor room is set up as a coffee shop. A double Americano and a gooey brownie are the perfect fix for my lagging energy.
Three days at WEG. We open the evening checking in with our small circles. Then move outdoors for a large opening ceremony with the entire group. At the center of the circle stands a large oak. To the southeast is the moon nearing full, and Jupiter shining with the intensity of headlights of a car. The UK men lead us in a sweat. And finally a good nights sleep.
The next morning brings sun and a breakout on conscious living. This is followed by Michael Boyle’s presentation on leadership as portrayed in Shakespeare’s Edward V. That evening came a hot seat for a new RE from New Zealand.
After the rich intellectual fare of the previous day I give the brain a rest and take a walk into the village, touring a church started in the 14th century. The docent eyes me curiously as I speak, trying to identify accents. “Seattle” I reply. “Where’s that,” she asks. The day progresses and I walk back to Leela Center.
The quiet day breaks into an evening of zaniness as the Warrior Cabaret takes flight. Many elders take the stage in all ranges of talent. The site rocks with laughter. Sunday morning brings a lengthy meeting related to modifying the standing Elder Court. Sunday ends with a closing ceremony around the huge father oak at the back of the property. The prayers that had been tied to the prayer tree are distributed to men who will carry them to centers around the globe, where they will be burned in Lodge fires.
Stonehenge! What can I say. We arrive on a blustery day after a visit to Salisbury. The site is located at the intersection of two major highways. One highway skirts the outer edge of the henge. Another in the distance provides continual noise. Apparently English Heritage plans to alter the visitor experience to Stonehenge. This would involve putting both of the highways in a tunnel bored through the chalk bedrock. In the future visitors would park about one half mile from the stones, and arrive to the circle on a small train. Overall this seems a wise accommodation.
We arrive at the site behind two large tour busses. Peter recommends we delay entering the site, and first take a small hike, which we do. Peter speaks of how the Stones are actually one of many Neolithic and bronze age sites in this area. We walk to a tumulus mound about one half mile away. He speaks of the other sites in the area, and as the explanation unfolds the landscape seems to open. The small hills on the horizon and many other locations in the landscape resolve as tumulus mounds, long barrows and other earthworks. Peter drums as we imagine what the site must have looked like six thousand years ago.
Now on to the Stones. Paying the entry fee, 6 pounds fifty, and we walk through the underpass and up to the stones. Sadly, a barrier rope prevents visitors from straying from the path. We observe from a safe and sanitary distance. Peter takes his dowsing rod and speaks of energy flows in the area. I ask to use one of his spares, and the point deflects markedly at a particular point. There is a flash and I discover a group of Japanese tourists snapping my photo. The rod deflects again, an old woman’s jaw drops in awe.
Stonehenge is the center of human activity that has occurred in this area for six thousand to nine thousand years. The ditch and berm complex was the first modification on the site. The entrance achieved by an opening in the berm, aiming to the northeast, the site on the horizon of the mid-summer sunrise. Next came a series of timber poles, oriented to cardinal positions in the firmament. Later the poles were replaced with bluestones”. These stand above the turf to about the height of a large man’s head. The bluestones came from a quarry in Wales, about 150 miles distant. They came without the aid of the wheel.
Still not satisfied with their work, the local chieftain-priests gathered “sarsen” stones, or modified sandstone from quarries about 10 miles to the north. These are the same type of stone that appeared at Avebury. The sarsens were cut into large slabs at the quarry, and transported to the site for final finishing. Eventually three concentric circular shapes formed the complex. These circular shapes were topped with horizontal “lintel” stones. The lintels were fit onto the vertical stones with a mortise and tenon joint of cups and pegs carved in the stone. Still not satisfied, the priests-priests moved the original blue stone from a position outside the rings, to a more secreted position to the inside.
At the summer solstice, the rising sun casts a phallus-shaped shadow that penetrates the womb-shaped inner circle of stones. With the two opposites united, fertility was ensured.
Across the boundary rope, the stones stare at the visitors. Wild and perfect they are. They stare like caged lions in a zoo, recalling something in their deepest memory, but closed and mute about expressing it.
A quick stop in the gift shop, and back on the bus after the safe and sanitary tour of this world heritage site.
We head out through the English countryside to Glastonbury. This area is called “the Sedona of Britain”- many tales abound of King Arthur, energy lines, The Holy Grail. We have an afternoon free, and I hike to the top of the Tor with two other men.
We walk up a narrow country lane past orchards and pastures. Following signs, we enter a public path through a pass-through gate. Near the gate, a decorated stone stands at the base of a tree. The stone bears an inscription and a carving of three stylized swans. A niche in the stone bears a cast bronze replica of Norman architectural arches, and a small cast bell. The tree is decorated with offerings of ribbons and bits of fabric.
We continue hiking up the Tor. The path steepens. One of my partners, apparently a flatlander, comments on the exposure. Soon we pass other groups sitting and resting on benches and enjoying the view. To one direction the view extends past headlands and low hills to the Bristol Channel- an arm of the Atlantic. We have crossed the base of England, and I ponder how small the island truly is. The other direction, the view extends past a low range of chalky hills. And on the top of the Tor stands St. Michael’s Tower.
This remnant of a stone church and monastery that once stood on this site was the place where Henry VIII had his men ordered the execution of the head of Glastonbury Abbey. At this site he was partially hanged, then drawn and quartered, with parts of his body sent to all the monasteries around England. This happened shortly before the king burned all the monasteries. Henry VIII you see wanted to exert regal power, and ended the connection between Rome, the seat of power for the Church. Instead he formed a new church with the King as its head.
And atop the Tor there were cows. Herds and herds of cows. “They aren’t dumb”, says one of the hiking partners. “They seek out the flat ground.” The cows had turned the summit of the Tor into one giant cow pie.
Continuing our trek over the Tor we descend into town. A walk down High Street reminds me of the nature of the area- Shops are named Myth and Magick, Green Man and the Goddess. I recall that some of the branches of my family are from this general area, and note signs on professional offices “John Swayne, Solicitor; Ernest Riggins, Accountant.” I’ve found on of the ancestral landscapes of my DNA. Well, that and carrying Jones blood, and relations to most of the country of Wales.
It being the Sunday of a long weekend, we search for a place for a meal. All the restaurants on High Street closing early but one- a vegetarian place called Galatea. The place has a generally laid back feeling and a good-looking menu. We take a seat. Another patron is sitting a few tables away, and bears a shaved head and flowing trousers and bodhi beads. He wears no shoes or shirt despite the chill. Soon he leaves and another crew takes his place- the next group has a man with a shaved head and a large pentacle tattooed across his skull. He is dressed all in black.
Other groups arrive, many of them are from the tour. A Celtic harper plays. My warm Stilton salad and rosemary potatoes arrives, and are quite tasty. Soon we are waddling back to the B and B.
Next morning wake to a “Full English” breakfast at our accommodations. Eggs, toast, bacon, sausage, muesli, a bowl of beans, half of a baked tomato, and a bowl of mushrooms. Two things in this mix are troubling- who is going to eat all this food, and the other is the baked tomato. The thing is fully baked, yet still firm. Then it dawns on me- here I am in the north. Tomatoes don’t ripen in the north. This is the English accommodation to having bushels of un-ripened tomatoes.
We three tromp into town, to meet Peter and the other pilgrims at the foot of the cross on High Street. Nearby a local bobby hassles with several vagrants who had apparently violated the leash law for their surly appearing pit-bull terrier.
We begin at the Church of St John. Peter speaks to the different energy lines flowing through the church. The two energy lines cross at an important location in a side chapel, and flow out of the building. We continue the tour outside the church, where a local artist has placed a labyrinth at an auspicious site on one of the energy lines. The lines continue under a block of buildings that makes up a portion of High Street. We walk around and pay our fees for a walk through Glastonbury Abbey. A cold rain worsens.
In the Abbey grounds we hear of how Joseph of Arimathea arrived in Glastonbury, bearing a thorn wood staff. Spying the wonderful land, he struck his staff on the ground. The staff took root, and to this day a thorn tree grows with many characteristics of thorn trees growing in the Holy Land. We continue our tour of the Abbey. The ruined walls stand barren and majestic.
Peter goes on to speak of the Holy Grail, a chalice that caught the last few drops of Christ’s blood as he suffered on the cross. Per the tale, the Grail came to Glastonbury, where it became bound up with the King Arthur myth. We stand at the site of King Arthur’s grave. Peter speaks of how the Grail has never been found, and perhaps never even existed. But, perhaps the Grail stands for the inner work we do to become fully human.
Again, the mythos gets too heavy, my logical faculties kick in. I step away from the group and begin to explore. Walking some yards away from the group I look at a stone wall, one that has seen centuries of history. Beginning as a monastery in the centuries early in the founding of culture on this island. Growing in power and influence to a point where it rivaled Rome. King Henry VIII challenging the power of the religious community at Glastonbury Abbey, and watching from a nearby inn as his men burned the place to the ground.
I notice a niche in the wall. Observing more closely, there is something in the dark recesses, I explore. The thing resolves as a small orange object. Walking closer and looking more carefully I see a small chalice. I place a coin in the chalice, then take it out to explore. A laminated card, attached to the base, comes with it. Says the card “congratulations, you have found the Holy Grail. Please place it back where you found it so others may have the joy you just had.
Aho Ad Rates - 2009
September 26th, 2009Advertise in Aho!
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Poetry - September 2009
September 26th, 2009“A New Warrior” - Roy Holman - Brave Bear
Little Roy has survived, grown up, been initiated
Roy is Brave Bear, King Whole Man
a New Warrior - aho!
I have faced my fears,
been cleansed in frigid water,
purified by grandfather’s heat,
run naked back to wildness.
I have taken the hero’s journey,
cried and screamed,
dared to dance with and befriend my shadow,
spoke my truth, connected head to heart.
I have gazed unashamedly, joyfully,
into the eyes and mirrors of real men.
As a man among men, I have reclaimed my power.
And now, by teaching and demonstrating wholeness,
I am helping heal this precious planet,
one man at a time.
Aho!
“Fatherhood” – Steven Lee Mankle – Brother Crow
Wisdom is a living stream, not an icon
preserved in a museum. Only when we find the
spring of wisdom in our own life can it
flow to future generations. – Thach Nhat Hanh
The Gift of Human Birth
There is a Buddhist precept that asks us to be mindful of how rare it is to find ourselves in human form on Earth. It is a really beautiful view of life that offers us the chance to feel enormous appreciation for the fact that we are here as individual spirits filled with consciousness, drinking water and chopping wood.
That I rise from some depth of awareness to express this to you and that you can receive me in this instant is part of our precious human birth. We are blessed – in this time, in this place – to be human beings, alive in rare ways we often take for granted.
All of this to say, this precious human birth is unrepeatable. So what will you do today, knowing that you are one of the rarest forms of life to ever walk the Earth? How will you carry yourself? What will you do with your hands? What will you ask and of whom?
Tomorrow you could die, but today you are precious and rare and awake. It ushers us into grateful living. It makes hesitation useless. Grateful and awake, ask what you need to ask now, Say what you feel now. Love what you love now.
This is my story of Fatherhood:
Part 1
As the eldest, I left my home at 17, (eviction verses choice,) to set upon a journey to see the world. Behind me was the parenting model of two people who had obviously been passionate about each other when they first met, yet it had digressed into a spiral of avoidance, denial, drugs, alcohol and debt
While in the Navy I met a virginal Redhead that immediately became pregnant on our one night together, and I, being all of 20 years old, cocky and sure of myself, knew “the right thing to do” was get married. Moved her to Connecticut and promptly shipped out to sea for three months.
Returning home, still in the process of getting to know each other, we tried to weather the heartache and pain of our daughter, Kecia’s death at birth. We both were so young, so alone while even together through this traumatic time. It truly was beyond our stage of maturity, awareness and capabilities to find a healthy way heal this wound. As so many of my generation found, drugs were an easy and available way to soothe the pain, in hopes it would eventually go away…It does not.
Nine years of trying to “be married”, neither of us wanting to risk the pain of having children again, finally ended and I once again set out into the world to see what adventures, excitement and stimulations might help keep the pain covered over.
Alaska, Oregon, Washington, California fighting fires, smoke-jumping, college, professional musician, radio DJ, pot farming, helicopter construction in the Grand Canyon… The list goes on and on in ways I tried to move beyond the unhealed wound buried so many years deep. The closest ever getting to it was becoming involved in what surrounds it, while never feeling the wound itself. Retelling the circumstances of the pain, but not feeling it. Anticipating reactions, but not feeling what is mine to feel. Or swimming in the anger if injustice, but not diving through the wound.
Nearly thirty years passed before I was able to see and understand, that though I feared it, feeling my feelings was the only clear and direct way to free my heart from pain. When I finally did, the wound opened, the tears finally released, and a breath of freedom was inhaled between sobs.
Fatherhood
Part 2
Set the “Way Back Machine” for those years previously described as one of the “professional musician” / “pot farmer” phases (1979 to be exact). I spent a night with a waitress / friend who worked at the club we had a gig at. A couple months later she came up to me in the park at the Pioneer Pancake Breakfast and gave me a letter which spelled out the fact that she was extremely happy about the fact that she was pregnant, (her previous 3 husbands had been unable to do this for her,) and that she was not looking to have a relationship, but just “thought you should know”.
I read the letter, showed it to my brother, who was with me in this epic era of my sorted life, waded it up and tossed it in the trash, as I remember saying out loud, “just because there’s a pregnancy, doesn’t necessarily mean there’s going to be a child”.
- long pause -
I had to take a break from even telling this story. Just recalling that moment, those words, the pain I carried…It swept in like an owl in the night, talons around my heart. I want to rush to shame and blame for myself, yet I know deeper, that I can let go of what I am not.
Facing myself, uncovering the meaning in these hard experiences, to sculpt away the excess, of all that I am not. Perhaps the many ways we suffer, both inwardly and outwardly, are the chisels of God freeing the thing of beauty that we have carried within since birth…
-Deep breath –
Fast forward to 2000. Almost a year to the day after I had finally found release from the pain of Kecia’s death, I was called by a young man wanting to know if it was alright for a girl named Christy to contact me, because she “wanted to get to know her biological father”…Stunned, stuttering, murmurs from my lips as I questioned him, only to find that the dates, names and circumstance all fit a foggy memory from that letter in the park. I said, “yes”, and a new chapter in my life unfolded full of questions, fears and joy.
E-mails at first. She finally sent me a picture of her high school graduation.
Then, when she was ready, a face to face dinner meeting with her, her mom, her mom’s best friend, and scrapbooks filled with years of memories I was not there for.
Nearly nine years have passed since that phone call. We have been close, and far. When we first met, it was as intense as falling in love. We’ve been enamored and angry, inseparable and isolating. Every emotion humanly capable has surfaced between us. We’ve worked on all the things one could imagine would come up from a child being without a father, and a father who paid no heed to her existence.
So I have been blessed, that in my life I have had the gift of having, at least a small taste of fatherhood through the step-daughters of my ex-wife. Three lovely young women who have shared and cared with me. Who have brought six wonderful grand children into this world and again let me taste a faint sweet taste of fatherhood as I held the newborns in my arms. As I watched their wonder of discovering the world around them. As I kissed their boo-boo’s and tucked them in at night. I love them all dearly, eternally and completely.
Yet there will remain an empty space inside this bag of bones and skin and water that moves about this earth, for I can never get back that chance to be the father Christy deserved and wanted as a little girl. To just be able to hold her small hand and let her know I would be there, is as far from this moment as yesterday is from tomorrow.
Ralph Waldo Emerson said: “What lies behind us and what lies before us are tiny matters compared to what lies within us.”
Though I cannot change what had been, I have come to understand that we are in moments pure and ageless as light, and with the very next breath, we drop things or bruise treasures of a lifetime. We need to soothe ourselves, not blame ourselves. We are rare, not perfect.
If you are a father, do not miss this moment, it will never be again. If you are a son or a daughter, perhaps a nod or a wink in appreciation for doing the best he knew how.
To each and every one or you – Happy Fathers Day !
–Love & Peace
Ciye Khangi
“How We Live Here” – By Don Hynes - Wolf
There may be a time beyond time,
a far away space without limits;
there may be wings awaiting us
on a distant planet we’ll call our own,
yet morning still brightens,
clouds sweep in from the ocean
telling the end of summer’s heat
and the first weeks of harvest.
We clean our homes and care for each other,
speaking thoughtfully with friends,
the children gabbling with light hearts
as we discuss what may be their future.
We are not apart; wherever we may go
how we live here will always matter.
“An Unending Quest” By Stefan J. Malecek
September 26th, 2009I am a psychologist and addictions expert. I have been working in these fields for over 40 years. But I got more out of my NWTA weekend that I did out of all the therapy I had had during those four decades of delving into the mental health of others and myself.
I have always been very smart, even brilliant. I always got good grades in school, even charged other student to cheat off my tests, and to have me do their term papers. At about the age of 8, I first became acutely aware of my self-hatred. (In fact it was at that age that I first entertained suicidal thoughts). Through all of the years of depression, and all of the other distracting addictions I used to torture myself, I tried to escape that overarching and seemingly demonic force. Even Primal Therapy™ and Holotropic Breathwork™ did not lead me to the golden awareness I sought. I still had buried resources that I had early learned to divert into self-destruction, fed especially by the repeated messages of my father.
From the age of 4, until my weekend in November 2008, I hated him and wanted to kill him. I tried once, and failed, in 1969 when I came home from Vietnam. I could speak of motivations and memories; of his constant verbal and emotional violence toward me; his occasional, but intense physical violence inflicted on me; even his ridicule and utter contempt for me; or the “fact” that I could never do anything right, of which he never missed an opportunity to remind me. Suffice it to say that my hatred of him has driven me most of my life.
As I spent even more time in deep introspection, my hatred of my mother resurfaced. I did some intensive psychotherapy with Char Tosi, and managed to make a much better integration of my mother and my memories of her pernicious, invasive behaviors, and her sexual abuse of me. Again I thought I was finally free to live a different kind of life, a more carefree life, one filled with creative endeavors. But something was still haunting me. A deep sadness again intervened, and threatened to flow into (and did become) a deep pit of depression. I knew from my training that it had to be some as-yet-uncovered hidden chamber of self-hatred, but I could not quite put my finger on it.
While staffing for my second time just this past weekend (September 2009), I was triggered again - feeling as if I were not giving enough; that I was too needy
and “weak”; I needed too much rest; was unworthy of participating with so many men who seemed so much stronger emotionally, and had so much more physical stamina. But my encounters with the brothers of MKP have been universally unshaming of me. This has allowed me to release a lifetime of striving to be “good enough” as a man; to not appear foolish, or inadequate to, or intimidated by, other men; to constantly struggle to be as good as other men. On my staffing weekends, the men with whom I have worked have always complimented me for my contributions; always have asked for my blessing (something that seemed incomprehensible to me - who? Me? Blessing?)
I became acquainted again with an erstwhile companion of mine, my Shadow that so often had obscured my Gold; and realized yet again that underlying my hatred of others was a hatred of myself, and the concomitant shame, that I had been trying to avoid all of my life. It has only been the non-shaming presence of the men with whom I have associated in this work that has led me to be able to examine this intense and ancient artifact of my personality in a new light.
“Separateness is an Illusion” By Jim Trivelpiece
September 26th, 2009
“Why I go to iGroups” by Pat Pattison
September 26th, 2009
So last night I was again reminded how just being there allows the emergence of insights even when I am trying to not to be too involved. A relatively new man was King.
The theme was ‘acts of impulse’ a theme I had some difficulty relating to.
So while I am a pretty happy guy living a life with more blessings than I can track, for the last year I have been getting the message from all kinds of places that Joy is what I need to step into. I have not been able to connect totally with joy or gain much insight about it until my reflection on last night’s hit on impulse/ spontaneity.
For me Spontaneity/ Impulsiveness is my access to JOY.
In the past few weeks I have experienced a higher degree of fun experiences of delightful Joy. I have felt greater spaciousness in my life and I have even messed around with spontaneity.
As Joy is the doorway to my KING.
iGroup is my week in - week out, doorway to wisdom.
That’s why I go to iGroup.
“Open Circle Initiative” By Rory Bowman
September 26th, 2009“Warrior in Recovery” By Steven Crozier
September 26th, 2009FIERCENESS: my experience of support in S-recovery, by and large, has been characterized by a degree of gentility that borders on co-dependence. To a certain extent this is necessary and useful (especially in the tender early days and months of recovery), but at some point the truth can only be served with the clean cut of a blade. The Weekend, the PIT and I-Group have all demonstrated to me the deep compassion and service that underlies fiercely loving another man and not selling him (or me) short.
SPIRIT: I know that MKP is not a “spiritual” organization in any formal or dogmatic sense, but for me the sense of Spirit (or whatever you want to call the forces greater than ourselves) that pervades the work we do is undeniable. From the sweat lodge to the magic of the carpet to the transformative power of sitting in circles of men, I am filled with the sense that, when we align ourselves with love, humility and integrity, we are supported by larger forces. These are, in my mind, the same forces without which I could not have laid aside the destructive but compulsive patterns that ruled my life in addiction.